Showing posts with label Nigeria. Show all posts
Showing posts with label Nigeria. Show all posts

The Emir of Katsina, Sir Alhaji Usman Nagogo, holding a morning greeting ceremony, Katsina, Nigeria 1959 By Eliot Elisofon

"The Emir sits in a chair against the wall, with the dark blue turbaned members of his bodyguard at his right, and council and staff members at his left. One of the emir's son, Alhaji Mohamed Kabir, sits at his father's right. The senior member of the Emir's council is at his immediate left, then a secretary, then a scribe." [Eliot Elisofon's personal field note]. 


These photographs were taken when Eliot Elisofon was on assignment for Life magazine and traveled to Africa from August 18, 1959 to December 20, 1959. (More)

The Emir of Katsina, Sir Alhaji Usman Nagogo, holding a morning greeting ceremony, Katsina, Nigeria. 1959. eepa_16275The Emir of Katsina, Sir Alhaji Usman Nagogo, holding a morning greeting ceremony, Katsina, Nigeria 1959. eepa_16276 The Emir of Katsina, Sir Alhaji Usman Nagogo, holding a morning greeting ceremony, Katsina, Nigeria 1959. eepa_16278 The Emir of Katsina, Sir Alhaji Usman Nagogo, holding a morning greeting ceremony, Katsina, Nigeria. [slide] 1959. eepa_01365The Emir of Katsina, Sir Alhaji Usman Nagogo, holding a morning greeting ceremony, Katsina, Nigeria. [slide] 1959. eepa_01368The Emir of Katsina, Sir Alhaji Usman Nagogo, holding a morning greeting ceremony, Katsina, Nigeria. [slide] 1959. eepa_01369The Emir of Katsina, Sir Alhaji Usman Nagogo, holding a morning greeting ceremony, Katsina, Nigeria. [slide] 1959. eepa_01375Elite bodyguards of the Emir of Katsina attending a morning greeting ceremony, Katsina, Nigeria. [slide] 1959. eepa_01380 Elite bodyguards of the Emir of Katsina attending a morning greeting ceremony, Katsina, Nigeria. [slide] 1959. eepa_01381 Elite bodyguards of the Emir of Katsina attending a morning greeting ceremony, Katsina, Nigeria. [slide] 1959. eepa_01383 Elite bodyguards of the Emir of Katsina attending a morning greeting ceremony, Katsina, Nigeria. [slide] 1959. eepa_01387 Elite bodyguards of the Emir of Katsina attending a morning greeting ceremony, Katsina, Nigeria. [slide] 1959. eepa_01389Elite bodyguards of the Emir of Katsina at a morning greeting ceremony, Katsina, Nigeria. [slide] 1959. eepa_01401 Elite bodyguards of the Emir of Katsina at a morning greeting ceremony, Katsina, Nigeria. [slide] 1959. eepa_01397 The Emir of Katsina's elite bodyguard at the morning greeting ceremony (more)

 "Particular styles of turbans or particular textiles or colors may be reserved for specific occasions or for different segments of the aristocracy or their retainers. In the northern emirates, the turban is a central symbol of political authority. For secular political events, emirs and other elites prefer dark indigo-blue turbans; for example, when receiving official visitors, attending installation ceremonies and for equestrian displays." [Arnoldi M., 1995: Wrapping the Head, Crowning Achievements, UCLA Fowler Museum of Cultural History].

Lines On A Map

The map of Africa is almost complete. On March 11, 1913, Britain and Germany signed a treaty that determined who got what in the region divided by the Akwayafe River. On August 21, 2008, two states that did not exist at that time put the border agreement into effect once again, with Nigeria formally handing over the Bakassi peninsula to Cameroon.

The two countries, driven to the brink of war by the possibility that oil was to be found in the region, had supplied yellowing documents from the colonial era to justify their claims before the World Court in 2002. This agreement supposedly ends that dispute.

What's of interest is that the lines drawn by Nigeria and Cameroon bear no more relation to the wishes of the people who live in the region than did the squiggles placed on the map by the Europeans 95 years earlier. What do national borders mean, anyway? Does it matter who drew them?

The question isn’t really whether Africa should observe colonial borders, it’s whether a choice exists to do otherwise. After all, what option exists? Even if by some miracle the lines on the map could be re-drawn, would we have each tribe be the master of its own country? Each and every linguistic group? Each and every religious sect? The mind boggles at the prospect.

All national borders–-as well as all states, provinces, parishes, canons, counties, cities, towns, and hamlets–-are arbitrarily imposed by some group on another. With luck, they serve to unite disparate residents into a common cause that promotes and protects the greater good. What matters isn’t the borders or who drew them; it’s what good will lies in the hearts of the people within.

Dave Donelson, author of Heart of Diamonds

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